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Contested Concepts in the Study of Religion : A Critical Exploration
This book offers a clear, concise introduction to the meaning of problematic terms, and the ways in which they should legitimately be used.Each entry considers the following:– Why is this concept problematic?– What are the origins of the concept?– How is it used or misused, and by whom?– Is it still a legitimate concept in the study of religion and, if so, what are its legitimate uses?– Are there other concepts that are preferable when writing on religion?Concepts covered include:– Belief– Religion – Magic– Secularisation – ViolenceThis is a jargon-free indispensable resource for students and scholars that encourages the critical use of terms in the study of religion.
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Buddhism : The Religion of No-Religion
"Although Alan Watts' famous voice and happy laughter are missing now, his penetrating vision of Buddhism remains, and his lectures become brilliant prose in book form." —Publishers WeeklyBuddhism: The Religion of No-Religion presents six powerful essays by Alan Watts, the guru for an entire generation of 20th century thinkers, writers and poets.Watts was an engaging speaker and an icon of America's Beat and Counterculture movements.His friends included Aldous Huxley, Lawrence Ferlinghetti, John Cage and Joseph Campbell. In this book, Watts explores all aspects of Buddhism—from its roots in ancient India to the explosion of interest in Zen and Tibetan Buddhist thought in the West. The fascinating topics covered in this book include:Finding a Middle Way: How a spiritual path to awakening is formed not just by avoiding extreme indulgence but extreme denial as wellThe Religion of No-Religion: How Buddhism eschews any particular dogma and instead acts as a guide to understanding oneselfBuddhism as Dialogue: How Zen teaches us that we are one with the world and so as we learn to navigate the world, we must also learn about ourselvesWatts traces the early beginnings of Buddhism, outlines the differences between Buddhism and other religions, and reviews the Four Noble Truths and The Eightfold Path.Buddhism: The Religion of No-Religion is a valuable reminder of the peace to be found by looking inward.
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Discovery and Revelation : Religion, Science, and Making Sense of Things
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Practical Religion
KEY QUOTES"The love of the bible will show itself in a believer's readiness to bear evil as well as to do good. It will make him patient under provocation, forgiving when injured, meek when unjustly attacked, quiet when slandered. It will make him hear much, put up with much and look over much, submit often and deny himself often, all for the sake of peace.""The early Christians made it a part of their religion to look for his return. They looked backward to the cross and the atonement for sin, and rejoiced in Christ crucified. They looked upward to Christ at the right hand of God, and rejoiced in Christ interceding. They looked forward to the promised return of their Master, and rejoiced in the thought that they would see him again. And we ought to do the same""The incorruptible things are all within the narrow gate. The peace of God which passed all understanding - the bright hope of good things to come - the sense of the Spirit dwelling in us - the consciousness that we are forgiven, safe, insured, provided for in time and eternity, whatever may happen - these are true gold, and lasting riches.""Death is a solemn event for everyone. It is the winding up of all earthly plans & expectations. It is a separation from all we have loved and lived with. It is often accompanied by much bodily pain and distress. It opens the door to judgement and eternity - to heaven or to hell. It is an event after which there is no change, or space for repentance""... we live in a day of weak and feeble statements. The danger of the state of nature is feebly exposed. The privileges of the state of grace are feebly set forth. Hesitating souls are not encouraged. Disciples are not established and confirmed. The man out of Christ is not rightly alarmed. The man in Christ is not rightly built up. The one sleeps on, and seldom has his conscience pricked. The other creeps and crawls all his days and never thoroughly understands the riches of his inheritance.""But to have religion enough to be saved, and yet not go into extremes, -- to be sufficiently good, and yet not be peculiar, -- to have a quiet, easy-going, moderate kind of Christianity, and go comfortably to heaven after all, -- this is the world's favorite idea. There is a third class, a safe middle class, the world fancies, and in this middle class the majority of men persuade themselves they will be found."Table of Contents1. Self-Inquiry2. Self-Exertion3. Reality4. A Call to Prayer5. Bible Reading6. The Lord's Supper7. Christian Love8. Zeal9. Freedom10. HAPPINESS11. Formal Religion12. The World13. Riches and Poverty14. The Best Friend15. Sickness16. The Family of God17. Our Home18. Heirs of God19. The Great Gathering20. The Great Separation21. Eternity
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What distinguishes a religion from a substitute religion?
A religion is typically characterized by a belief in a higher power or powers, a set of sacred texts or teachings, and a system of rituals and practices. It often provides a framework for understanding the meaning and purpose of life, as well as guidelines for moral behavior. A substitute religion, on the other hand, may lack some or all of these elements, but still fulfills a similar role in providing meaning, community, and a sense of purpose for its followers. Substitute religions may include belief systems, ideologies, or even activities such as sports or political movements that fulfill some of the same functions as traditional religions.
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Is substitute religion the same as religion replacement?
No, substitute religion and religion replacement are not the same. Substitute religion refers to alternative belief systems or practices that individuals adopt in addition to their traditional religion, while religion replacement involves completely abandoning one's original religion in favor of a new belief system. Substitute religion allows individuals to incorporate elements of different faiths into their lives, whereas religion replacement involves a complete shift in religious identity.
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What is the difference between religion and substitute religion?
Religion refers to a formal system of beliefs, practices, and rituals centered around a higher power or spiritual force, often involving organized institutions and communities. Substitute religion, on the other hand, refers to non-traditional belief systems or practices that serve as a replacement for traditional religion. Substitute religions may include alternative spiritual practices, self-help movements, or other forms of belief and community that fulfill similar roles to traditional religion for their followers. While religion is often associated with established traditions and institutions, substitute religion may be more individualistic and diverse in its manifestations.
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Is Buddhism a religion or a critique of religion?
Buddhism can be seen as both a religion and a critique of religion. It is considered a religion because it involves beliefs, practices, and rituals centered around the teachings of Siddhartha Gautama, also known as the Buddha. However, Buddhism also critiques traditional religious concepts such as the existence of a creator god and the idea of a permanent self. It emphasizes personal spiritual development, mindfulness, and the pursuit of enlightenment through self-awareness and compassion, which can be seen as a critique of certain aspects of organized religion.
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Dead Religion
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Roman Religion
Examining sites that are familiar to many modern tourists, Valerie Warrior avoids imposing a modern perspective on the topic by using the testimony of the ancient Romans to describe traditional Roman religion.The ancient testimony recreates the social and historical contexts in which Roman religion was practised.It shows, for example, how, when confronted with a foreign cult, official traditional religion accepted the new cult with suitable modifications.Basic difficulties, however, arose with regard to the monotheism of the Jews and Christianity.Carefully integrated with the text are visual representations of divination, prayer, and sacrifice as depicted on monuments, coins, and inscriptions from public buildings and homes throughout the Roman world.Also included are epitaphs and humble votive offerings that illustrate the piety of individuals, and that reveal the prevalence of magic and the occult in the spiritual lives of the ancient Romans.
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La Religion
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On Religion
In a thoroughly updated second edition of his popular and engaging book, John D.Caputo revisits Augustine’s ancient question "what do I love when I love my God?" and presses it into service in the post-modern world.Accessible but without compromising the big ideas, he raises the question of what religion means today in the face of widespread religious violence after 9/11, of spreading secularization, the dazzling discoveries of contemporary cosmology, and the eerie advent of the "post-human" world.All along sculpting the idea of a post-modern, post-secular "religion without religion," which turns on the "mystical element" of our lives, he wonders what the future of traditional religion will be, or whether it even has one. On Religion will fascinate anyone interested in the challenges religion faces in the contemporary world.It offers an ideal starting point from which undergraduate and postgraduate students, teachers, and lecturers can explore religion and philosophy today.
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'Parents or religion?'
Both parents and religion play important roles in shaping a person's beliefs, values, and behaviors. Parents are often the first influencers in a child's life, providing guidance, support, and discipline. Religion, on the other hand, can offer a sense of community, moral framework, and spiritual guidance. Ultimately, the impact of parents versus religion may vary depending on the individual and their personal experiences.
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Is religion bad?
It is not accurate to categorize religion as inherently bad or good, as it is a complex and multifaceted aspect of human culture. Religion can provide individuals with a sense of community, purpose, and moral guidance. However, it has also been used to justify violence, discrimination, and oppression throughout history. Ultimately, the impact of religion depends on how it is practiced and interpreted by individuals and institutions.
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Who invented religion?
It is difficult to pinpoint a single individual who invented religion as it has evolved over thousands of years across different cultures and societies. The origins of religion can be traced back to ancient civilizations such as the Sumerians, Egyptians, and Indus Valley peoples. These early societies developed complex belief systems and rituals to explain the mysteries of the natural world and provide meaning to human existence. Religion has since continued to evolve and adapt to the changing needs and beliefs of different communities throughout history.
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Is religion reprehensible?
The question of whether religion is reprehensible is subjective and depends on individual beliefs and experiences. Some people may find religion to be a source of comfort, community, and moral guidance, while others may view it as a source of division, intolerance, and harm. It is important to recognize that religion, like any belief system, can be used for both positive and negative purposes, and it is crucial to approach the topic with an open mind and respect for differing perspectives.
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